Nothing is true. Everything is suspect. Even our own feelings.

“Believe in yourself.” What does this really mean? People often use it in reference to some personal or professional objective, which we believe we could accomplish. But could this also be another way of saying ‘trust your feelings’? Perhaps it would be beneficial to think of it this way. This statement, of course, implies that our feelings are somehow suspect, possibly misleading, or otherwise unworthy of trust. I think that if anyone ever explicitly told you this proposition was true you would be incredulous. If, however, this proposition is implicitly suggested we may carelessly heed it. Pause and reflect a moment and ask yourself “have I ever been made to feel like my feelings are invalid?” A romantic partner might have done this. Maybe a parent or an authority figure. I’m suggesting it might go deeper than this. For example, consider the notion presently prevailing in the academy the doctrine of subjectivism. Subjectivism is the idea that there is no absolute, “big tee”, Truth. Everybody’s internal apprehension of truth is equally valid.  At first consideration we might receive this as implying “All of our truths are valid”, yet clearly this is impossible, for there countless cases where two propositions are logically precluded from bother being true at the same time. Elvis cannot be both alive and dead. Either one of these is possible and may be true at different times, but not at once. The only remaining way to reconcile the notion that two individuals beliefs, even if mutually exclusive, with the restriction that they are equally valid is to say that they are both equal in their invalidity;. Elvis is neither dead nor alive. In other words, the only we our truths are equally valid is if they’re equally untrue.  These days we typically apply this principle to our respective Gods, now demoted to mere gods at best. At worst, they’re all banished to the realm of mythology. We often apply them to our political beliefs, ideologies and moral values. Indeed, moral subjectivism is probably inevitable after our Gods are gone. So what about our beliefs concerning our feelings? If consider the proposition I am sad, how can be sure this is the case?  Well someone else may very well believe I am happy. If I feel angry, I should act out on that feeling if justice is to be had. Acting out might include behaviors like yelling or acting aggressively toward someone. But perhaps my anger is invalid? If that’s so then acting out on it would be unjust. In the interest of justice, we then swallow our anger, our sadness, and even our happiness.